2 Peter 3:3

Authorized King James Version

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Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

Original Language Analysis

τοῦτο this G5124
τοῦτο this
Strong's: G5124
Word #: 1 of 16
that thing
πρῶτον first G4412
πρῶτον first
Strong's: G4412
Word #: 2 of 16
firstly (in time, place, order, or importance)
γινώσκοντες Knowing G1097
γινώσκοντες Knowing
Strong's: G1097
Word #: 3 of 16
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 4 of 16
demonstrative, that (sometimes redundant); causative, because
ἐλεύσονται there shall come G2064
ἐλεύσονται there shall come
Strong's: G2064
Word #: 5 of 16
to come or go (in a great variety of applications, literally and figuratively)
ἐπ' in G1909
ἐπ' in
Strong's: G1909
Word #: 6 of 16
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
ἐσχάτου the last G2078
ἐσχάτου the last
Strong's: G2078
Word #: 7 of 16
farthest, final (of place or time)
τῶν G3588
τῶν
Strong's: G3588
Word #: 8 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμερῶν days G2250
ἡμερῶν days
Strong's: G2250
Word #: 9 of 16
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἐμπαῖκται scoffers G1703
ἐμπαῖκται scoffers
Strong's: G1703
Word #: 10 of 16
a derider, i.e., (by implication) a false teacher
κατὰ after G2596
κατὰ after
Strong's: G2596
Word #: 11 of 16
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τὰς G3588
τὰς
Strong's: G3588
Word #: 12 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἰδίας own G2398
ἰδίας own
Strong's: G2398
Word #: 13 of 16
pertaining to self, i.e., one's own; by implication, private or separate
αὐτῶν G846
αὐτῶν
Strong's: G846
Word #: 14 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐπιθυμίας lusts G1939
ἐπιθυμίας lusts
Strong's: G1939
Word #: 15 of 16
a longing (especially for what is forbidden)
πορευόμενοι walking G4198
πορευόμενοι walking
Strong's: G4198
Word #: 16 of 16
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

Analysis & Commentary

Chapter 3, verse 3 - Comprehensive theological analysis. Peter continues his urgent apostolic warning about the dangers facing the church. This verse contributes crucial insights to understanding false teachers' characteristics, God's judgment patterns, and believers' proper response. The Greek terminology reveals theological precision in Peter's argument, emphasizing both divine sovereignty in salvation and human responsibility in sanctification.

The immediate context connects to Peter's broader argument about maintaining doctrinal purity and moral integrity while awaiting Christ's return. Greek word studies illuminate the specific nature of the threats Peter identifies and the resources God provides for perseverance. This passage resonates with Old Testament prophetic warnings, Jesus' teaching about false prophets, and Paul's pastoral instructions, demonstrating biblical theology's consistency across testaments and authors.

Christ-centered interpretation reveals how this verse ultimately points to Jesus as the standard for truth, the source of power for godly living, and the coming Judge who will vindicate the faithful and condemn the wicked. The eschatological dimension reminds believers that present struggles occur within the larger framework of redemptive history culminating in Christ's glorious return and the establishment of the new heavens and new earth.

Historical Context

The first-century church faced unique challenges from both pagan Greco-Roman culture and Jewish opposition, while also contending with internal threats from false teachers who distorted apostolic doctrine. Peter writes in the shadow of Nero's persecution (AD 64-68) and his own approaching martyrdom, making this letter his urgent final testament to the churches. Early Gnostic influences promoting secret knowledge, antinomian ethics, and denial of Christ's physical return created the specific heresies Peter addresses.

Understanding the social, religious, and philosophical context of the Roman Empire illuminates Peter's concerns and arguments. The delay of Christ's parousia created pastoral challenges as expectations of imminent return gave way to questions about timing and certainty. Jewish apocalyptic literature, Greco-Roman moral philosophy, and mystery religions all influenced how different groups understood salvation, ethics, and eschatology, requiring apostolic clarification to maintain orthodox Christianity.

Questions for Reflection

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